Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors.  The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth  Divine law, spiritual way, and truth are triple correlative (2024)

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Line 1: what is triple correlative? Does that mean they are all interconnected? Line 2: just get rid of the reason... and say “ achieving the highest rank without adapting to divine law is impossible.Line 3: success of divine laws scholars is dependent on more than one factor ?? I’m not sure what you are saying here can you elaborate you mean it hard for them than other or they have to do more things?Line 4 : get rid of greatly ... dedicates himself to holy divine law...Line 5: the reason for this is that??? General regulation .. you mean laws or rules or religious commandments?Line 6: in other words, the way to attain truth and closeness with God is to follow divine law, there is no other path or no other way.Line 7: this principal is the criterion all mystic travelers must live by .... not sure what the rest of this sentence means can you elaborate?Line 8:it is possible that ... regard internal wayfarering not sure of the rest of this sentence are you saying that those who don’t follow this path cannot go on an inner journey?Line 9: If one fails to follow divine law they are consdidered ... I’m not sure if you can use heterodox like that... could you use the word heretic or is that too strong?And is not important I think it would make more sense as they will be rejected in clergy, congregation, society or whatever it is you are referring to. By more you mean better right?They have a higher chance of success because of their regard for wayfaring? All of his sayings you mean like sermons? Or just all that he says? 7: so maybe you could say something like... If one does not adhere to all the tenets of divine law, one cannot truly be considered a mystical traveler? Which what is better? Which sentence? Those are two different things Ok, then it would be a persons rank and position don’t matter only that he follows the divine law alothougj I don’t see the connection to the other part of your essay or why someone would assume that rank and position would affect divine law Ok I need to go to the store and finsh an Essay of my own Good luck I will take a look at it later probably the day after tomorrow if that’s ok because I have a bunch of project I need to finish too and my brains is fried right now and it’s rather dense material.You’re very welcome. Same to you. Best regards You got it. Take care.

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (2)

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yulia30

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Line 1: what is triple correlative? Does that mean they are all interconnected? Line 2: just get rid of the reason... and say “ achieving the highest rank without adapting to divine law is impossible.Line 3: success of divine laws scholars is dependent on more than one factor ?? I’m not sure what you are saying here can you elaborate you mean it hard for them than other or they have to do more things?Line 4 : get rid of greatly ... dedicates himself to holy divine law...Line 5: the reason for this is that??? General regulation .. you mean laws or rules or religious commandments?Line 6: in other words, the way to attain truth and closeness with God is to follow divine law, there is no other path or no other way.Line 7: this principal is the criterion all mystic travelers must live by .... not sure what the rest of this sentence means can you elaborate?Line 8:it is possible that ... regard internal wayfarering not sure of the rest of this sentence are you saying that those who don’t follow this path cannot go on an inner journey?Line 9: If one fails to follow divine law they are consdidered ... I’m not sure if you can use heterodox like that... could you use the word heretic or is that too strong?And is not important I think it would make more sense as they will be rejected in clergy, congregation, society or whatever it is you are referring to.

Line 1: what is triple correlative? Does that mean they are all interconnected?
Line 2: just get rid of the reason... and say “ achieving the highest rank without adapting to divine law is impossible.
Line 3: success of divine laws scholars is dependent on more than one factor ?? I’m not sure what you are saying here can you elaborate you mean it hard for them than other or they have to do more things?
Line 4 : get rid of greatly ... dedicates himself to holy divine law...
Line 5: the reason for this is that??? General regulation .. you mean laws or rules or religious commandments?
Line 6: in other words, the way to attain truth and closeness with God is to follow divine law, there is no other path or no other way.
Line 7: this principal is the criterion all mystic travelers must live by .... not sure what the rest of this sentence means can you elaborate?
Line 8:it is possible that ... regard internal wayfarering not sure of the rest of this sentence are you saying that those who don’t follow this path cannot go on an inner journey?
Line 9: If one fails to follow divine law they are consdidered ... I’m not sure if you can use heterodox like that... could you use the word heretic or is that too strong?
And is not important I think it would make more sense as they will be rejected in clergy, congregation, society or whatever it is you are referring to.

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (4)

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human-being101

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Thank you. I will answer them in 4 posts.

1. yes, interconnected

3.the success of divine law's scholars I mean: the success of scholars of divine law is more... their chance of bring succeed is more. Because threr practical regard for wayfaring...

Because they know the divine law better than others so their attention, considaration in practical aspect of wayfaring is usually more than others.

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human-being101

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5. in the last sentence before it I said: .... and all of his saying to his disciples is based on principles of divine law.

The reason here I mean the reason that all his saying to ..... is "based on principles of divine law" is because general principal of this path(spiritual wayfaring) is that(is being care about divine law)

general regulation I mean general principal

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yulia30

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By more you mean better right?
They have a higher chance of success because of their regard for wayfaring?

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (13)

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All of his sayings you mean like sermons? Or just all that he says?

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (20)

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human-being101

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7. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners.

I mean this principle ( following divine law) is a criterion for mystical travelers. I mean if one does not follow it, it means he is not in a correct wayfaring etc.

8. I mean one perdon maybe studies religious study it does not mean he for sure he notice to internal wayfaring he may does or not, but a mystical traveler who does (follow) correct inner journey he for sure gave follow the divine law etc

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human-being101

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9. I mean that person is fell far away from tight way, from right path.

so, now pkease let me know which word is better?

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human-being101

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@yulia30 yes

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yulia30

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7: so maybe you could say something like... If one does not adhere to all the tenets of divine law, one cannot truly be considered a mystical traveler?

8: perhaps you could say... in order to be sure one is following the correct inner path one must do as divine law dictates

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (30)

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yulia30

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Which what is better? Which sentence?

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (37)

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yulia30

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Those are two different things

To say in English that a person does not matter means they are worthless

To say that something requires more than studying but personal actions is another

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (44)

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human-being101

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the second one was my extra information in general.

as a whole I mean if a person does not pay attention to orders of divine law he is out of right path, now that person is a graduated religious study, a doctor etc.. it is not important his position!

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human-being101

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I want to rewrite whole now.

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yulia30

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Ok, then it would be a persons rank and position don’t matter only that he follows the divine law alothougj I don’t see the connection to the other part of your essay or why someone would assume that rank and position would affect divine law

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (53)

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yulia30

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Ok I need to go to the store and finsh an Essay of my own
Good luck

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (60)

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human-being101

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Thank you, Please go ahead. I will send it. whenever in the next days you are free, if it is possible please look at it later and if not I am thankful till now. You helped me a lot. May God helps and bless you

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human-being101

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The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple interconnected and cannot be separated for mystical travelers in the practice of spiritual wayfaring. Achieving the highest rank in the mysticism without adhering to the rules of divine law is impossible. Thus, the divine law's scholars have a higher chance of success due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master dedicates himself to holy divine law and every very word that he utters to his disciples is based on principles of divine law. The reason is that the general principle in this path is that a mystical traveler by adapting all he does in accordance with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way to attain truth in nearness to God and perfection is to follow the divine law no other. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner journeys. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. it is true that one who studies religious science may not adhere to internal wayfarings but for one who wants follows the proper inner journey is necessary adherence to the tenets of divine law. If one fails to adhere to the tenets of divine law he has deviated from the correct path.

The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth

Divine law, spiritual way, and truth are triple interconnected and cannot be separated for mystical travelers in the practice of spiritual wayfaring. Achieving the highest rank in the mysticism without adhering to the rules of divine law is impossible. Thus, the divine law's scholars have a higher chance of success due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master dedicates himself to holy divine law and every very word that he utters to his disciples is based on principles of divine law. The reason is that the general principle in this path is that a mystical traveler by adapting all he does in accordance with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way to attain truth in nearness to God and perfection is to follow the divine law no other. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner journeys. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. it is true that one who studies religious science may not adhere to internal wayfarings but for one who wants follows the proper inner journey is necessary adherence to the tenets of divine law. If one fails to adhere to the tenets of divine law he has deviated from the correct path.

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yulia30

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I will take a look at it later probably the day after tomorrow if that’s ok because I have a bunch of project I need to finish too and my brains is fried right now and it’s rather dense material.
You’re very welcome. Same to you. Best regards

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (69)

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human-being101

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Thank you, yes please.

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You got it. Take care.

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (77)

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (84)

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (85)What’s this symbol?

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (86)

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors. The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth Divine law, spiritual way, and truth are triple correlative affairs and they never will be separated in the spiritual and practical wayfaring of mystical travelers. The reason is achieving the highest position without adapting to the instructions of divine law is impossible. Thus, the success of divine law's scholars is more than other ones due to their practical regard for wayfaring and improvement in this important and perilous path. A mystical master greatly puts his dedication in subjects of holy divine law and all of his saying to his disciples is based on principles of divine law. The reason is that the general regulation in this path is that a mystical traveler by adapting his deeds with the divine law will be a member of spiritual journeying and wayfaring. In the other words, the way for achieving the truth of nearness to God and perfection is following the divine law no other one. Indeed, this principle is the criterion for mystical travelers who are in the correct spiritual wayfaring in comparison with other inner manners. Therefore, everyone who does not agree with us in this base and belief he has notice to this matter. It is true this possibility that one who studies religious science may do not regard to internal wayfaring but one who does correct inner journey is not possible that does not pay attention to orders of divine law. Otherwise, he is a heterodox person and it is not important whoever that he is. (87)

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Hello, I will be grateful to everyone who please check and correct my translation about Islamic mysticism in all academic factors.  The Forty-fourth Subject: Divine Law, Spiritual Way, and Truth  Divine law, spiritual way, and truth are triple correlative (2024)
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